[Z567.Ebook] Download PDF The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God, by John Foster

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The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God, by John Foster

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John Foster presents a clear and powerful discussion of a range of topics relating to our understanding of the universe: induction, laws of nature, and the existence of God. He begins by developing a solution to the problem of induction - a solution that involves the postulation of laws of nature, as forms of natural necessity. He then offers a radically new account of the nature of such laws and the distinctive kind of necessity they involve. Finally, he uses this account as the basis for an argument for the existence of God as the creator of the laws and the universe they govern. The Divine Lawmaker is bold and original in its approach, and rich in argument.

• Sales Rank: #4807156 in Books
• Published on: 2004-03-25
• Original language: English
• Number of items: 1
• Dimensions: 5.70" h x .80" w x 8.60" l, .80 pounds
• Binding: Hardcover
• 202 pages

Review

"John Foster...uses his philosophical background to analyze the question of the rationality of belief in God as a causal agent for nature's regularities...Foster is writing for the philosophically literate; The Divine Lawmaker will appeal to the specialist and professional philosopher of science or religion..."--Science & Theology News

About the Author

John Foster was tutorial Fellow of Brasenose College 1966-2005 and an Emeritus Fellow from 2005-2009. His research interests have been in the fields of metaphysics, epistemology, mind, and language. He was the author of The Case for Idealism (1982), Ayer (1985), The Immaterial Self (1991), and The Nature of Perception (2000).

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7 of 8 people found the following review helpful.
A Beautiful Book
By TiZ
Foster presents here a solution to the problem of induction and an argument for the existence of God. He argues that the past regularities of nature are best explained by the existence of natural laws, and that these are in turn best understood as regularities causally imposed by God. The existence of such laws allows for rational inductive inferences.
Foster's development of the theistic hypothesis (his preference for a single omnipotent, omniscient and perfectly good God) seems to borrow from Swinburne, but there are differences.
I worry that there is no non-circular justification for the criteria for hypothesis choice that Foster relies on; Hume's problem of induction may re-emerge for inference to the best explanation. But perhaps it is no problem that inference to the best explanation is a fundamental form of correct reasoning which cannot be justified in a non-circular way (along with deduction), and the problem may be that induction faces an additional problem such that it is not a fundamental form of correct reasoning. (This has been suggested to me by a couple of people, and note Foster at Lecture 2, V).
Foster covers some of the most interesting and important topics in philosophy, including the problem of induction, laws of nature and the existence of God. Very few people compare to Foster in clarity and grace of writing.
This book may (or may not) be difficult for beginners, but it is strongly recommended for anyone seriously interested in induction theory, laws of nature and philosophy of religion.

10 of 13 people found the following review helpful.
A Sly Argument for Design
By P. Nagy
The Divine Lawmaker: Lectures on Induction, Laws of Nature, and the Existence of God by John Foster (Oxford University Press) presents a clear and powerful discussion of a range of topics relating to our understanding of the universe: induction, laws of nature, and the existence of God. He begins by developing a solution to the problem of induction-a solution whose key idea is that the regularities in the workings of nature that have held in our experience hitherto are to he explained by appeal to the controlling influence of laws, as forms of natural necessity. His second line of argument focuses on the issue of what we should take such necessitational laws to be, and whether we can even make sense of them at all. Having considered and rejected various alternatives, Foster puts forward his own proposal: the obtaining of a law consists in the causal imposing of a regularity on the universe as a regularity. With this causal account of laws in place, he is now equipped to offer an argument for theism. His claim is that natural regularities call for explanation, and that, whatever explanatory role we may initially assign to laws, the only plausible ultimate explanation is in terms of the agency of God. Finally, he argues that, once we accept the existence of God, we need to think of him as creating the universe by a method which imposes regularities on it in the relevant law-yielding way. In this new perspective, the original nomological-explanatory solution to the problem of induction becomes a theological-explanatory solution.
The Divine Lawmaker is bold and original in its approach, and rich in argument. The issues on which it focuses are among the most important in the whole epistemological and metaphysical spectrum.
The Divine Lawmaker is a slightly revised version of a series of lectures that Foster gave at the University of Oxford under the title of `Induction, Laws of Nature, and the Existence of God'-a title that explicitly indicates the topics that form their subject matter.
Foster covers quite a lot of philosophical and theological ground. And, on the face of it, diverse ground. But there is a connection between the different topics. One of his main aims is to provide an argument for the existence of God-a personal God of a broadly Jewish Christian type. Foster develops his arguments in four stages that include the topics of induction and laws of nature.
Foster begins by looking at the familiar problem of induction, claiming that certain ways of attempting to solve it do not work. The idea of induction occupies the first two lectures. Next-at stage two- Foster introduces and defends what he asserts is, in its core, the right solution to the problem of induction. It is a solution that the Australian philosopher David Armstrong has also proposed independently at virtually the same time-Armstrong presenting it in his 1983 book What is a Law of Nature?, Foster in his 1983 paper to the Aristotelian Society entitled `Induction, Explanation, and Natural Necessity'. Armstrong and Foster are at opposite ends of the metaphysical spectrum. Armstrong is the foremost modern champion of total materialism. Foster is one of the few modern defenders of a Cartesian conception of the mind; and, more exotically, Foster combines this mind-body dualism with an idealist view of the physical world (though claim is not developed in the context of this book). Both Armstrong and Foster find it amusing, and in a sense reassuring, that, with such contrasting metaphysical outlooks, they manage to converge on the same view in this understanding of induction and natural law.
Now this proposed solution to the problem of induction involves accepting the existence of laws of nature, and it involves recognizing these laws not just
as regularities in the behavior of things (consistencies in how the world works in different places and times), but as forms of natural necessity-as laws whose obtaining ensures that things behave and interact in certain regular ways. It is this that brings the discussion to its third stage in Foster's argument. Foster demonstrates that accepting the existence of laws of this kind, though facilitating a solution to the problem of induction, creates its own problem. The problem it creates is simply that, given the kind of necessity these laws involve, it is hard to see how to make sense of such laws-how the relevant notion of a law can be considered coherent.
It is in relation to this new problem that, in the fourth and final phase of the discussion, Foster constructs an argument for the existence of God. For he argues that, given the problem of unintelligibility or lack of coherence, one can only achieve a satisfactory account of the of the coherence of laws if we entertain that there is a God of the relevant (broadly Jewish and Christian) type, and that it is God who is the creator of the natural world and the source of its laws. With the argument for theism in place, Foster concludes the discussion by looking again at the issue of induction, and showing how his earlier proposal needs to be reworked, in certain key respects, in response to the theistic necessity of holding moral and natural law. Foster's arguments, if one is able to follow them, may bolster faith and might seems irrelevant to those with nonthestic neutrality.

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[H201.Ebook] Download The Symbolic Imagination: Coleridge and the Romantic Tradition (Princeton Essays in Literature), by J. Robert Barth

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Studying the nature of symbol in Coleridge's work, Father Barth shows that it is central to Coleridge's intellectual endeavor in poetry and criticism as well as in philosophy and theology. He finds symbol to be an essentially religious reality for Coleridge, one that partakes of the nature of a sacrament, especially sacrament as an encounter between material and spiritual reality. Father Barth notes that eighteenth-century poetry was by and large a poetry of metaphor rather than of symbol, a poetry of reference rather than of encounter. In close readings of the poetry of Wordsworth and Coleridge, he shows how they practiced and developed the poetry of symbol. Finally, analyzing the symbolic imagination, the author concludes that it is a phenomenon profoundly linked with the experience of Romanticism itself and with a fundamental change in religious sensibility. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

• Sales Rank: #1966665 in Books
• Published on: 2015-03-08
• Released on: 2015-03-08
• Original language: English
• Number of items: 1
• Dimensions: 8.50" h x .39" w x 5.50" l, .55 pounds
• Binding: Paperback
• 172 pages

Review
aAn excellent study of the concept of asymbola in Coleridge (and Wordsworth), with specialaand entirely justifiedaemphasis upon the religious context of Coleridge's ideas about the symbol.a

About the Author

J. Robert Barth, S.J. is James P. McIntyre Professor of English at Boston College and is author of several books, including Coleridge and Christian Doctrine and co-editor of The Symbolic Imagination: Coleridge and the Romantic Tradition.

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17 of 17 people found the following review helpful.
Romanticism, Imagination and Samuel Taylor Coleridge
By David Bennett
Catholic priest Robert Barth outlines Samuel Taylor Coleridge's Romantic thought in a concise and easy to read manner. No, Coleridge was not just a poet; he was also a learned theologian and classicist. His Romantic thought consists of elevating the Imagination above mechanical reason, especially in theology. The Imagination is where we perceive symbol, and where we create symbols, such as in art, poetry, or music. When we create symbols, we participate in the creative action of God, the great "I Am." Thus for Coleridge, a worship service is a much better way to meet God than say, compiling a systematic theology. This is because the worship service appeals to the imagination through the symbols: bread, wine, stained glass, liturgy, music, etc.
Symbols are not "mere" representations. Symbols participate in the reality they symbolize, so that a handshake actually participates in brotherhood. A symbol, such as a handshake, is translucent and reveals eternal truth in the temporal. A symbol is almost synonymous with "sacrament," in that speaking a word of forgiveness, or breaking bread and wine, are symbols that point to actions and realities outside of themselves. While allegory fades and may be deconstructed, symbols are lasting and enduring, and are all somehow united with one another and God. Thus Coleridge owes much to neo-Platonism and the early Christian writers.
As an example of the differences between mechanical and imaginative perception, Coleridge believes that the mechanical mind only sees juxtapositions and order. A doctrine such as the Trinity seems absurd when perceived rationally, but in the imagination, the three and the one may "interpenetrate." This has implications for interpretation of the Bible. Chapter 6 of Barth deals primarily with this. Coleridge believes that literalists and anti-Christian scoffers all err, because they interpret the Bible in a mechanical way. They miss truths for words. Coleridge does not deny the historicity of the Bible per se, but believes that literal interpretation asks the wrong questions. Rather Biblical symbols, such as Jesus as both priest and sacrifice, while absurd to the literal mind, enrich the Bible's testimony when perceived by the Imagination.
This book is a great primer on Coleridge's thought. I seem to have been a kind of Romantic/Platonist since birth, so what Coleridge says resonates. Barth offers a clear summary of Coleridge's thought and current implications. If you have ever thought that mechanical "rational" thought misses meanings in life that you experience, Coleridge's philosophy might be for you. If not, buy it for historical study. The chapters are:
1. Theological Foundations of Coleridge on Imagination
2. Symbol as Sacrament
3. The Poetry of Reference
4. Poetry of Encounter: Wordsworth
5. Poetry of Encounter: Coleridge
6. The Scriptural Imagination
7. Symbol and Romanticism
8. Symbol and Religion: Past and Future

0 of 0 people found the following review helpful.
A Book about Literature, Not Just Coleridge
By A.E.M. Baumann
Yes, this book is about Coleridge's theory of "symbolic imagination" (which is not Coleridge's phrase, but is wholly apropos). But it in no way should it be considered useful only to people who are interested in Coleridge. And, yes, the book is about where Coleridge's theory of literature and his theories of religion meet, and Barth, appropriately, writes from the same point of view, with the religious aspect as a key theme. But, it is also false to say that this book should be considered useful only to people coming out of a Christian or Catholic viewpoint. There may be a brief moment or two (in the 2d edition) where it seems to me that Barth slips into Christian apologetics, but for the most part the religious aspect is as Coleridge himself would have intended it: as an exploration not of religion (or any one religion) but of the spiritual.

It is there, in the spiritual, in the primary engagement with being, that Coleridge anchors both his explorations of poetry (more correctly literature as a whole) and of religion; and, it is there that the book finds its value. Indeed, I recommend the book highly for anyone interested in literature, either from the reading side or the writing side. It is the kind of critical book that cannot help but open new avenues of exploration, especially in its presentation of the symbol as experiential (as opposed to hermeneutic). This is not some general criticism, some "how to read poetry." It is argument for and demonstration of why literature -- and art in general -- of the highest order is important to the development of the individual psyche in its being in the world.

It is, of course, also argument to what is literature of the highest order. Which is, of course, what the _Biographia_ is also about.

Since I had read the _Biographia Literaria_ just prior, I have a small qualm with me speaking about what degree of knowledge of Coleridge or the _Biographia_ is necessary to Barth's volume. The ideas of _Symbolic Imagination_ are presented out of themselves as much (if not more than) out of Coleridge, which seems to me the book's intent. This is not a book about Coleridge and only Coleridge; it is a book about symbolism, if symbolism from out of how Coleridge explored the idea, presented both theoretically and practically. Half of the volume consists of engagements with poetry as demonstration to Barth's basic discerning between what he calls "poetry of reference" (non-symbolic poetry) and "poetry of encounter" (symbolic poetry). As such, the book is as much about Coleridge's and Wordsworth's poetry as it is about their theories of poetry. Do you need more than a casual, literary knowledge of Coleridge to read this book? I do not think so. However, would I recommend this book to a novice in the world of literary criticism? Perhaps. I think the chapters on poetry of reference and poetry of encounter could be read by most everyone. The more theoretical chapters, however, may be difficult for a novice to grasp. But, then, the _Biographia_ is itself not what anyone would call an "introductory" text.

In sum: If you can escape the misconception of considering the book to be a defense of Christianity or a Christian theological text (both of which it absolutely is not), this book cannot but be a rewarding endeavor. I have been recommending it to my literature friends at every opportunity since the first reading.

*
A Note on Editions:

I have read both editions, in order. There is a substantial difference between the two. In the second edition, Barth adds a useful prologue on criticism written on Coleridge and symbolism since the first. Also, with the expected, minor rewrites, he modifies one chapter and adds two others, to the end of increasing the theological engagements of the book. To me, this increase is nonetheless within the bounds established by the original edition, even if it did change, somewhat, the reading of the book. The book's primary thesis (both editions) is the symbol as spiritual event, and as such as the place where literature (and literary theory) and religion (and theological theory) meet. For me, the change in the editions gives more balance to the exploration by giving more words to the theological side. The book was, originally, written as a study in literature _and_ religion: so the changes were for me appropriate. Do not, however, take this as saying the second edition decreases the literary-critical value of the book in its effort to increase the theological-critical value of the book. Barth's biases are always to the fore and as such are easily navigable: i.e., this is not a book by a Catholic for Catholics. It is the combining of literature and religion, that exploration of symbol as primary engagement within both, that makes the book -- and Coleridge's own thinking on the matter -- so interesting and profitable.

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• Sales Rank: #2620110 in eBooks
• Published on: 2015-06-28
• Released on: 2015-06-28
• Format: Kindle eBook

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2 of 2 people found the following review helpful.
Short pieces, snappy tone, searing insights and sharp questions
By Vincent Lauzon
The fun thing about this book is many of the ideas discussed therein are fairly complex, but they're all expressed in very short bursts -- concise, concrete essays where Hamer is just as likely to allude to Orange Is the New Black as to the Nicomachean Ethics. So you can read a bit, nod in companionable agreement or furious outrage, stop and pace and think about it -- and the rest of the book'll keep. It's street philosophy, in street (and sometimes gutter) language, often more about questions than answers. When Hamer does believe he has a point, he lets you know and no mistake. When he's not so sure, he's not too proud to wonder about things aloud and give the reader the tools to come up with an answer on his or her own.
Solid comic writing too.
Recommended.

1 of 1 people found the following review helpful.
From Here to There, and From There Straight to us
By Jordan Tessier
From Here is a book that Hamer uses to represent the everyday action you can observe in Montreal, but yet in a humorous and true way. The aphorisms included throughout the short anecdotes and poems that Hamer wrote in this book are astonishingly convincing and yet so deep that you have to read them a second time in order to fully understand their meanings.

You might disagree with some of the clearer statements that Hamer establishes in the book (like me) but the more you read about a particular section that reflects his “at-first-banal-ideas”, the more you actually learn to contemplate and accept all the little things pointed out to eventually be faced with the truth. This truth might be an absolute revelation for you as it can apply to many different fields of our everyday life, many of which can only make true sense in a certain place and time. I can assure you that you will feel bad if you buy FLASH passes at La Ronde in the future after reading the book and you will definitely know what I mean by that if you do!

The overall content of the book is brought up to you fairly fast and is itself quite complicated. Hamer introduces his ideas and thoughts through very short passages that can vary from social issues allusions to fictional little short stories and poems. The fact that he does that is, in my opinion, the only aspect of the book that makes it (sometimes) hard to read, but it gives the book some life by jumping from a subject to a completely different one, keeping you on your toes. The structure and choices of the sections order was cautiously well made by Hamer, because every passage was sort of random but fun to read and they would all somehow relate to a same idea by the use of different techniques and aphorisms at the end of the chapter.

Just to give you an idea of how complex the book is, I already read both Blue Notes and Twilight of the Idlers (which are the two books incorporated into From Here) but I did not read “them” the same as when I read From Here. I believe that this is due to the fact that Hamer’s ideas in the book can be perceived differently. Don’t get me wrong; what I mean is that the ideas he proposes can be interpreted in many different ways depending on your state of mind, which is a good thing! This lets you comprehend the book with respect to you and only you, therefore demonstrating how his writing can directly touch the reader’s soul itself, and there has not been many books I read that were able to do this as powerfully as Hamer did!

My favorite parts of the book itself were the quotes Hamer included at the beginning of most sections of the book. These quotes include many authors and famous philosophers going from Michel De Montaigne to Nassim Nicholas Taleb, often letting you diverge in your thoughts about the meaning of the quote before even starting to read the section. I found that those outside references to other authors were really well made and still relevant to what he was explaining or asking in the section (because a lot of questions are asked to us, the reader, but still remain unanswered!).

If you are the type of reader that doesn’t take the time to admire the beauty of a, at first, incomprehensible idea, then this book is not for you, because to really appreciate the whole meaning of what Hamer is trying to teach us, you have to think. And God knows how much Hamer thought about the unanswered questions he asks us, the blunt and solid statements he throws at us.

1 of 1 people found the following review helpful.
this good author, with the last name Hamer knows how ...
By Moin
Hamer, is a thinker, writer, and a pain-in-the-ass -- all at once -- who forces us to think, on matters that we would rather not Because:
(1) They take too much effort
(2) The topics are at once sensitive & nettlesome
(3) Just thinking about these topics, say an ungrateful brute, makes us livid with rage.

And, this good author, with the last name Hamer knows how to write his thoughts, both with the delicacy of a Ball Peen Hammer nuance where needed and that of a Sledge Hammer to forcefully drive home a point, as he sees fit.
Prof. Hamer, oh, yes, he is a Professor, certainly has done his reading over the years. And, of course, in Canada they pay people to think and read, I would presume. Whereas in America, I was fired for reading and thinking and not turning screws on a widget by a boss who was Donald Trump like in every way (size to looks to lack of brains.) This is a true story.

Prof. Hamer's erudition and depth -- which spans from the Ancient Greek to Contemporary North American Philosophers -- is exemplary. He expands and expounds this philosophy, and with a pragmatic flourish applies it to every-day-problems like Sam Walton (WalMart's everyday price!) that we face at work with difficult people, angry people, bozo's, boozers, and more.

This Ball Peen Hamer (note: one "M") is flippant yet reverent when it matters. He doesn't give a s***, or like how I like to say (Quebec'ers, or "Québécoids" pardon my French), "a flying freak" to anybody. Even if I have been kind to this Sledge Hamer in my review, if we were to meet on the street, and if a disagreement were to ensue -- say, on the stupidity of dogmatic religion -- Hamer will not hesitate to box my ears and probably crush my nuts. (Hey! Hope not the latter. There is some life left in them. smile emoticon Of course, I was a pretty good welterweight boxer, back in the day. So who gets to whose nuts first is beyond the scope of this review.

But one thing I must say, this book has both left and right hooked me. And I am unable to put it down.

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[Q861.Ebook] Download Ebook Prolegomena to a History of Islamicate Manichaeism (Comparative Islamic Studies), by John Reeves

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Prolegomena to a History of Islamicate Manichaeism provides an annotated anthology of primary sources highlighting Manichaeism, a dualist religion emerging in Mesopotamia in the third century and which spread rapidly throughout the Roman and Sasanian empires until it was violently suppressed by both polities. It nevertheless continued to flourish largely clandestinely in the Near East, Central Asia, and China until it finally disappeared at the beginning of the seventeenth century. This book translates and assesses the importance of a number of Arabic, Persian, Syriac, and even Hebrew language testimonies for a better understanding of the cultural importance of what many scholars characterize as the first world religion.

• Sales Rank: #5872365 in Books
• Brand: Brand: Equinox Publishing
• Published on: 2011-12-20
• Original language: English
• Number of items: 1
• Dimensions: 9.30" h x 1.30" w x 6.20" l, 1.49 pounds
• Binding: Hardcover
• 348 pages

Features

• Used Book in Good Condition

Review
"Reeves is a superb scholar who has meticulously researched the literature relevant to this project. His extensive learning is manifest throughout. Nothing like this anthology exists in English for the Islamicate testimonia on Manichaeism, and therefore it fills an extremely important gap." - Michael A. Williams, Professor of Comparative Religion and Near Eastern Languages and Civilization, Jackson School of International Studies, University of Washington

About the Author
John C. Reeves is Blumenthal Professor of Judaic Studies at the University of North Carolina at Charlotte and specializes in the study of the history of religions of the Near East in late antiquity and the medieval era. He is the author of Jewish Lore in Manichaean Cosmogony (HUC Press, 1992), Heralds of That Good Realm (Brill, 1996), and Trajectories in Near Eastern Apocalyptic (Society of Biblical Literature, forthcoming 2004); editor of Tracing the Threads (Scholars Press, 1994) and Bible and Qur'?n (Society of Biblical Literature, 2003); and has published numerous articles exploring aspects of the literary and historical relationships among the varieties of indigenous, Jewish, Christian, Zoroastrian, Gnostic and Muslim communities evidenced by written and material sources.

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0 of 1 people found the following review helpful.
Five Stars
By The Seeker
Excellent!

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[D803.Ebook] PDF Download Pure Hardcore Icons: A Manifesto on Pure Form in Architecture, by Nathalie Frankowski

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In the kingdom of architecture the shape reigns supreme. Ever since the beginning of history, pure geometric form has been one of architecture's recurrent obsessions. A genealogy of buildings shaped as pyramids, spheres, and cubes can be traced back to ancient times, while contemporary projects, either as poured concrete or virtual bytes, often resemble stacked boxes and looping skyscrapers.
Despite torrents of pure shapes flooding with evidence magazine pages and computer screens around the world, architecture lacks a written work to declare its intentions. Pure Hardcore Icons is the first manifesto on pure form in architecture.
WAI Architecture Think Tank, directed by authors Nathalie Frankowski and Cruz Garcia, have created a vade mecum with provocative collages, essays and an interview that promise to bring form--a persistent taboo in the theoretical discourse--to the forefront of the architectural discussion. Through a mixture of perspicacity, conviction and humour, Pure Hardcore Icons aims to raise awareness about the dialectic of pure form and architecture, hoping that its potential and limitations could be fully grasped either in practice, academia, or as a cultural and intellectual exercise.

• Sales Rank: #994289 in Books
• Published on: 2013-11-01
• Original language: English
• Number of items: 1
• Dimensions: 6.00" h x 6.00" w x .50" l, .32 pounds
• Binding: Paperback
• 80 pages

From the Inside Flap
Pure Harcore Icons aims to raise awareness about the dialectic of pure form and architecture

About the Author
Nathalie Frankowski is a French Architect who graduated in 2008 from the department of Architecture, Art and Philosophy at the École Nationale Supérieure d'Architecture de Paris La Villette with a Diplome d'État d'Architecture option research. In 2008 she co-founded WAI a contemporary think tank for architecture and the city.

Cruz García is a Puerto Rican Architect who graduated in 2008 from the Universidad de Puerto Rico with a Master Degree in Architecture In 2008 he co-founded WAI a contemporary think tank for architecture and the city.

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0 of 0 people found the following review helpful.
great book
By paul miller
just what any architect would want for his little study, a cute, powerful little book. I hope they come out with more great ideas!

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[H593.Ebook] Ebook Download The Mighty and the Almighty: Reflections on America, God, and World Affairs, by Madeleine Albright

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Does America, as George W. Bush has proclaimed, have a special mission, derived from God, to bring liberty and democracy to the world? How much influence does the Christian right have over U.S. foreign policy? And how should America deal with violent Islamist extremists?

Madeleine Albright, the former secretary of state and bestselling author of Madam Secretary, offers a thoughtful and often surprising look at the role of religion in shaping America's approach to the world. Drawing upon her experiences while in office and her own deepest beliefs about morality, the United States, and the present state of world affairs, a woman noted for plain speaking offers her thoughts about the most controversial topics of our time.

• Sales Rank: #531695 in eBooks
• Published on: 2009-03-17
• Released on: 2009-03-17
• Format: Kindle eBook

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0 of 0 people found the following review helpful.
Ultimate Answer
By Max Power
I must confess I have been following her public life since she became Secretary of State. I am her most avid reader having read her memoir six times. I ended my last reading on that book almost two weeks ago, and I finished reading the mighty and the almighty in five days last friday. To the point, I expected her second volume not to be a research work, it seems as though if I had to talk about the Middle East in school, this book would definitely be my guidance on that matter.

Now in all seriousness, I expected this book to be more about her accomplishments in government, and her sharp insights regarding recent events. This book could've just as easily be called 'The Mighty, The Almighty and Middle East Conflicts'. Do NOT get me wrong, I am all for that, I do believe the Middle East is, will and has shaped the world in every single way. Religion must be taken seriously into account as a player in world events, definitely. I am not against the content nor the topics of this book. I just wanted it to be more 'Madeleiney', if you will.

Mrs. Albright, if you are, or someone who knows you, reading this, I want you to know I expect your third book to be the ultimate answer to today's US Government Administration failures.

0 of 0 people found the following review helpful.
Brilliant Woman
By Beverly M. Terhune
Upon reading her book, I must conclude that Madeleine Albright is brilliant. Her book really helped explain a great deal about the entire political scene, both today and in the past. I find it fascinating that what is happening in our world today actually confirms the theories she wrote about over two years ago.

While I do not agree with all of the opinions in her book, I found the theory about religion being at the root of war very intriguing and accurate. I wish I had thought of some of the concepts in the book myself. She has a knack for bringing out our 'best thinking'.

2 of 3 people found the following review helpful.
An insightful analysis for those who take a deep interest in American foreign policy
By R. F. Peterson
For the record and pertinency, I am a conservative centrist. I am not nor have I ever been either a Democrat or a Republican. This is the 4th in a series of books written by former SecStates, two by Mr. Baker and two by Ms. Albright. I find them all intriguing in their own way. This text, "The Mighty and the Almighty: Reflections on America, God, and World Affairs," brings into focus the realities of the world from the world's perspective, how American actions are perceived by the world, and the direction America can and must take to rebuild that which as been lost. What sets this work apart is the analysis of the relationships among people from secular, cultural, and religious perspectives as they are interwoven in various patterns around the world. It is a refreshing book which I fully expect will have increasing relevance as we make the transition from the current to the future administration. I strongly endorse Ms. Albright's most recent book for anyone who takes a deep interest in American foreign policy.

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